By Jacqueline Vieceli
Taking an international method, this can be the 1st ebook to actually do a political thought in response to international philosophy. This e-book makes a case for the need of broadening the existing paradigm during which the examine of normative political idea has been restrained virtually solely to Western works. the writer argues for the inclusion of works of political idea from a variety of non-Western civilizational traditions which don't continuously agree to the methodological canons of Western philosophy, to be able to foster a world discussion on perennial questions of political idea. She additionally demanding situations the statement that there's a "clash of civilizations" among the West and different civilizations, arguing in its place that each one traditions are multi-vocal, in order that adherents of varied traditions can locate universal highbrow floor with one another, in addition to issues of rivalry with participants in their personal traditions.
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Additional resources for A Philosophy of Global Pluralism: A Multicultural Approach to Political Theory
Suppose that speaker A is the mother of B, who is a young child learning language X. A may have taught B about various fruits, including apples, and at another time may have taught B about colors, including redness. A now asks B what is on the table, and is told that there is a red apple. She agrees, because she also perceives sense data that she interprets to be a red apple. We do not know whether the two subjects have had the same phenomenal experience. However, in some way, B has learned to use the concepts of "apple" and "red" in such a way as to categorize the object in question in the same way as A or other mature users of the language would.
However, the reasons which the thinkers in the various traditions offer for their recommendations can be compared, contrasted and interrogated rationally. Furthermore, thinkers in one tradition will be found to have close counterparts in other traditions, as well as opponents in their own. By keeping in mind the fundamental questions connected with each of the issue areas, one will be able to compile a nuanced spectrum of ideas within and across traditions, and be able to enter into internal dialogue in which she can juxtapose her own ideas with those presented by the various thinkers whose material is discussed in the remainder of this book.
Therefore, the insights of these societies are more easily accessible to the Western reader, since they have been presented in the English language, and the authors have taken care to explain the metaphysical, epistemological and other categories which they are using to non-African readers. However, the question still arises as to whether these traditions, having been oral throughout most of their history, can furnish intellectual material which should be placed in serious dialogue with recognized works of political philosophy.